They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of
Allah and the Apostle: So fear Allah, and keep straight the relations between yourselves: Obey Allah and
His Apostle, if ye do believe."
For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear
His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the
one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off
the roots of the Unbelievers;-
Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help
except from Allah: and Allah is Exalted in Power, Wise.
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain
to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to
strengthen your hearts, and to plant your feet firmly therewith.
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the
Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite
all their finger-tips off them."
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a
troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge
(indeed)!
It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act,
but Allahs: in order that He might test the Believers by a gracious trial from Himself: for Allah
is He Who heareth and knoweth (all things).
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist
(from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good
will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made
them listen, they would but have turned back and declined (Faith).
O ye who believe! give your response to Allah and His Apostle, when He calleth you to that which will
give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye
shall (all) be gathered.
Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil
and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good
things for sustenance: that ye might be grateful.
O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong),
remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace
unbounded.
Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out
(of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of
stones form the sky, or send us a grievous penalty."
But what plea have they that Allah should not punish them, when they keep out (men) from the sacred
Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of
them do not understand.
Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer
can be), "Taste ye the penalty because ye blasphemed."
The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to
spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the
Unbelievers will be gathered together to Hell;-
In order that Allah may separate the impure from the pure, put the impure, one on another, heap them
together, and cast them into Hell. They will be the ones to have lost.
Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if
they persist, the punishment of those before them is already (a matter of warning for them).
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in
Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,-
and to the Apostle, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in
Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting
of the two forces. For Allah hath power over all things.
Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on
lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed
in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those
who died might die after a clear Sign (had been given), and those who lived might live after a Clear
Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would
surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved
(you): for He knoweth well the (secrets) of (all) hearts.
And remember when ye met, He showed them to you as few in your eyes, and He made you appear as
contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all
questions go back (for decision).
And obey Allah and His Apostle; and fall into no disputes, lest ye lose heart and your power depart; and
be patient and persevering: For Allah is with those who patiently persevere:
And be not like those who started from their homes insolently and to be seen of men, and to hinder (men)
from the path of Allah: For Allah compasseth round about all that they do.
Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has
misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise.
If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite
their faces and their backs, (saying): "Taste the penalty of the blazing Fire-
"(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of
Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
"Because Allah will never change the grace which He hath bestowed on a people until they change what is
in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."
Against them make ready your strength to the utmost of your power, including steeds of war, to strike
terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not
know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you,
and ye shall not be treated unjustly.
Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee
with His aid and with (the company of) the Believers;
And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the
earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might,
Wise.
O Apostle! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering,
they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for
these are a people without understanding.
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But
(even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and
if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who
patiently persevere.
It is not fitting for an apostle that he should have prisoners of war until he hath thoroughly subdued
the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is
Exalted in might, Wise.
O Apostle! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He
will give you something better than what has been taken from you, and He will forgive you: for Allah is
Oft-forgiving, Most Merciful."
But if they have treacherous designs against thee, (O Apostle!), they have already been in treason
against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge
and wisdom.
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons,
in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and
protectors, one of another. As to those who believed but came not into exile, ye owe no duty of
protection to them until they come into exile; but if they seek your aid in religion, it is your duty to
help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah
seeth all that ye do.
The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be
tumult and oppression on earth, and great mischief.
And those who accepted Faith subsequently, and adopted exile, and fought for the Faith in your
company,- they are of you. But kindred by blood have prior rights against each other in the Book of
Allah. Verily Allah is well-acquainted with all things.