The raid on al-Mustaliq led to another unfortunate episode which was a cause of great concern to the Holy Prophet and his companions for some time. Each time the Holy Prophet went on a campaign, one of his wives accompanied him, and the decision was always taken by the drawing of lots. On the occasion of the raid of Mustaliq, Ayesha accompanied the Holy Prophet. On return from the campaign she traveled on the back of a camel in a closed litter. On account of the regrettable behavior of Abdullah bin Ubayy, there was considerable tension in the atmosphere. As the caravan traveled at an unusual time, there was considerable upsetting of the program. The party halted for the night at some distance from Madina. At early dawn the call to move was given. Ayesha went to the desert to answer the call of nature, and on return occupied her litter. There she noticed that the necklace of Yemenite agates which she wore was no longer around her neck. Hurriedly she left the litter, and went to the desert where she found the necklace. When she returned to the camp the spot was deserted, and the caravan had left. The men in charge of her camel, seeing the litter closed, and thinking it occupied, had placed it on the camel and departed with it. Ayesha called aloud, but no one responded to her call. She decided to sit down, hoping that some body would come to fetch her. Soon she fell asleep, wrapped in her cloak.
"We belong to God and to Him we return." These words fell on the ears of Ayesha, and she awoke with a start. A young man stood before her holding a camel by its reins. Safwan bin Al-Muthal following the army in the rear had notice a young woman asleep in the desert, and upon approaching her, recognized her as the wife of the Holy Prophet (peace be on him). Ayesha quickly covered herself with her veil. Safwan adjusted the camel's saddle-girth and made the beast kneel. Ayesha thereupon mounted the camel. Holding the camel by the bridle, Safwan resumed the road. After a tiring journey they reached Madina at noon, a few hours after the arrival of the Holy Prophet. That provided an opportunity to Abdullah bin Ubbay and some other hypocrites to whip up a campaign of slander against Ayesha. The Holy Prophet consulted his friends about divorcing Ayesha. Ali advised that Ayesha should be divorced. When Umar was consulted he said, "O Prophet of God, I know for certain that the hypocrites are speaking malicious lie." The Holy Prophet asked Umar as to the grounds with him for holding that the hypocrites were speaking lies, Umar said:
"By reason of God not allowing a fly to settle upon thy blessed skirts, because it alights also on impure things and soils its feet. How then would He not preserve thee and thy name from a worse defilement?"
Umar further said that he was sure that God Himself would cause the innocence of the young lady to become manifest." He further said:
"If God does not allow thy shadow to fall upon the ground, lest it might be polluted, or a person step thereon, will He not restrain thy honored spouse from committing impropriety?"
Later, as anticipated by Umar, the Holy Prophet had a revelation in which God Himself bore witness to the purity and innocence of Ayesha. When the ordeal was over, the Holy Prophet thanked Umar for his support during the crisis. Ayesha paid for this kindness many years later when she allowed Umar to be buried in her chamber by the side of the Holy Prophet and Abu Bakr.
In Madina the Muslim women did not observe any purdah. They freely moved among men. The majority of men in Madina were men of great faith, and they were very careful in their conduct to women. There were some hypocrites among Muslims from whom any mischief could be expected. There were also some Jews from whom no good could be expected. Umar felt that if God forbidding any hypocrite played any mischief with regard to the women of Muslims that would be very damaging.
Umar expressed these views to the Holy Prophet, and suggested that women should be required to stay at home. Umar said that the wives of the Holy Prophet should particularly stay at home, for their prestige and honor were a matter of great concern for the Muslim community.
On hearing this advice of Umar, Zainab a wife of the Holy Prophet said:
"Umar you have started in interfering in the domestic affairs of the Prophet as well. The revelation comes to our house. and you come up with suggestions of your own."
The Holy Prophet, however, appreciated what Umar had said. He said that he was awaiting revelation, and action would be taken in accordance with the injunctions of God.
And then came a detailed revelation on the subject. The revelation was:
"Prophet say to your wives: if you desire the present life and its beautiful things, come and I will give you your dowries and send you away in a handsome manner. And if you desire Allah and His Prophet and the next world, remember that Allah has in store a great reward for those of you who are righteous." 33:28
Another verse provided:
"O wives of the Prophet! Whoever of you commits flagrant indecency will have your punishment twice over. Indeed it is easy for Allah to double your punishment. As for those who are obedient to Allah and His Apostle and act righteously We shall give them their reward twice over. We have rare gifts in store for them." 33:30
And yet another verse said:
"O wives of the Prophet, you are like no other women. If you fear Allah do not be soft spoken, for it will tempt the man who has a disease in his heart. Speak in a dignified tone, stay in your homes, and do not display your beauty as in the days of ignorance. Observe prayer, give alms, and obey Allah and His Apostle. Members of the house of the Prophet! Allah only intends to rid you of your uncleanliness and to purify you completely. Women keep in mind the revelations of Allah and the words of wisdom which are recited in your houses. Benign is Allah; All-Aware." 33:32
These verses corroborated what Umar had said. When the Holy Prophet informed Umar of these verses he felt satisfied that God had ordered in the way he had desired. Turning to Umar the Holy Prophet said, "Umar, rejoice for once again Allah has spoken through your tongue."